华文夏令营对华裔新生代中华文化认同的影响及思考

华文夏令营通过提供文化知识和中国阅历来影响和增强华裔新生代的中华文化认识、认知、认同,从而增强其与中国的向心力和凝聚力,并能够在世界舆论场中对所在国受众更好地讲述中国故事。华文夏令营在实际运作中的确起到了增强华裔新生代中华文化认同的作用。因此,应该正视夏令营举办中的不足,总结经验,改进创办模式,通过运用新媒体和新技术手段保持与华裔新生代的长期联系,巩固华裔新生代对中华文化的认同。     

外语课堂教学多模态语料库MCCT的创建

教育信息化2.0时代，利用多模态语料库语言学方法，通过语料库建设及其数据挖掘进行教学音视频流反思，已成为课堂教学和教师发展研究的重要手段。在遵循语料库建设基本原则基础上，聚焦“教师自身发展”专门用途外语课堂教学多模态语料库MCCT的创建，强调建库目的。与此同时，介绍建库过程，概述文字转写、语料切分与标注等具体做法，总结深加工后MCCT特点及其应用开发。目的是为高校教师利用多模态语料库方法进行教学、科研和自身发展提供理念思路、技术参考和典型样例。     

Chinese in France: diasporic experiences vary depending on generation and age of arrival

ABSTRACT

The objective of this study is to identify the factors that contribute to the successful or unsuccessful integration of the Chinese diaspora in France. There is already a significant amount of literature that probes into the immigrant experiences of various other groups in France. However, the Chinese diaspora in France has remained insufficiently studied. This study aims to address this gap. The main findings of this study are that 1) unsurprisingly, the older the age of arrival, the less well integrated immigrants are in French society, 2) somewhat surprisingly, the less well integrated an immigrant is, the more likely he or she is going to believe that France is a tolerant and open-minded country, and 3) counterintuitively, the more deeply a member of the Chinese diaspora is immersed in French society, the more likely he or she is going to believe that France is hostile to people of Asian heritage.     

Chinese Rural Health-Seeking Behaviour and the Dilemma of Sufferers of Chronic Sickness: A Case Study from Inner Mongolia

Chinese society is entering a ‘period of chronic sickness’, especially hypertension, hyperglycemia and hyperlipidemia, resulting from a more easily available diet rich in animal fat and protein. The damage is greatest in rural areas where medical and welfare facilities are limited and patients present late, which they justify as needing to continue farming despite sickness. Thus, contrary to Parsons’s observation regarding Western medical treatment, a patient’s sick role is neither ‘deviant’ nor separated from their everyday social role and lifestyle. Villagers might however be officially encouraged to regard biomedical, religious and traditional folk therapies as neither old-fashioned nor in conflict, but as a spectrum providing emotional/psychological and sometimes physical benefit, reinforced by returning to the greater community and family care existing before village social fragmentation. This recreation of a holistic perspective could enhance the quality of rural life, especially of chronic sickness sufferers.     

铸牢中华民族共同体意识的法治实践路径研究

根据第五次中央民族工作会议的指导精神,中华民族共同体的法治建设与铸牢中华民族共同体意识是交叉同构的, 需在习近平法治思想和马克思主义多民族国家建设理论的基础上,探析铸牢中华民族共同体意识的法治实践路径。 第一,可 建设权利本位与义务本位相协调的中华民族法制共同体。 第二,应以党的领导为统领推进民族事务治理法治化。 第三,需以 立法、执法、司法为统筹全面深化法治实践。 第四,可通过法治教育为媒介巩固共有法治精神家园。 总之,法制共同体是中华 民族为人类历史转向所优化的现代法治范式,法治为铸牢中华民族共同体意识提供了制度实践基础,彰显了依法治国背景下 “德法共治”的平衡。     

Comparison on predictors of mental health service use among Asian older adults

Studies have mostly examined mental health service use of older Asian immigrant combining all Asian Americans into one group whereas immigration backgrounds and socioeconomic status of each Asian minority group are different. Therefore, this study aimed to identify predictors of mental health service use within specific ethnic groups among older Asian adults focusing on Chinese, Japanese, Korean, Filipino, and Vietnamese in California. The Behavioral Model for Vulnerable Populations (BMVP) is used to guide the secondary data analysis of a sample of 3,453 older Asian immigrants from the California Health Interview Survey (CHIS). Logistic and linear regression analyses are performed to examine predictors of mental health service use and the frequency of mental health service use, respectively. As results, mental health‐seeking patterns differ by ethnicity within the older Asian immigrant sample, not being married (Korean), higher levels of acculturation (Filipino), lower levels of neighborhood cohesion (Korean and Vietnamese), higher levels of perceived safety (Korean) and lower levels of perceived safety (Vietnamese), higher levels of mental distress (Korean and Filipino), and having perceived need (all) were related to more visits for mental health services. The study findings highlight the necessity of cultural competency services and programs for each Asian ethnicity.     

论中国特色社会主义制度的本质特征

中国特色社会主义制度具有相对的稳定性、较强的持续性，是中国道路的固态化呈现、中国理论的制度化表达、中国文化的正式化沉淀，因而成为辨识中国特色社会主义最直接的标志和最鲜明的特征。中国特色社会主义制度的本质特征主要体现在以下四个方面：一是在方向层面以中国共产党为“中轴结构”实现对一切工作的有效领导；二是在立场层面坚持以人民为中心的价值取向；三是在方略层面坚持守正与创新的有机统一；四是结构层次层面的延展性。全面把握中国特色社会主义制度的本质特征，对于深入理解中国特色社会主义的内在结构、社会主义国家制度的本质以及人类制度文明的新发展具有重要的意义。     

A decade after the Reform: political activism of the Chinese of West Kalimantan,Indonesia

Political reform after the departure of President Soeharto’s New Order (1966–1998) provided opportunities for previously oppressed social groups to express their concerns and to demand fair recognition. The results of this newly found freedom have been quite immediately visible in Jakarta, where social and political institutions spearheaded by Chinese originally sprouted. In the regions, political participation of ethnic Chinese has also grown; significantly in those regions with a large Chinese population. In West Kalimantan, the number of Chinese being elected to local parliaments in some regions has doubled. They have also contested numerous direct local executive elections since 2003 and have been successful in winning four posts: a mayor, a district head, a deputy district head, and a deputy governor. By looking at the case of West Kalimantan, this article will examine the factors behind the growth in Chinese political activism, the factors contributing to the success of Chinese candidates in elections, how the Chinese have influenced local and provincial politics, and the challenges they are facing.     

台湾中华文化复兴运动述论

台湾的中华文化复兴运动是台湾历史上影响巨大的一场社会运动。对此学者虽有关注,但就该运动持续之久,影响之广而言,现有的研究深度还远远不够。因此,有必要利用新挖掘的史料,对该运动发起的因缘、运动的内容与历程以及运动的影响与意义,重新做一探讨与分析。这在一定程度上不仅加强了台湾历史文化的研究,同时对揭露当今的“文化台独”也具有一定的现实意义。     

以人文奥运提升中华民族凝聚力

中华民族凝聚力是中华民族生存和发展的内在动力。以先进的体育文化精神提升民族凝聚力,是北京奥运会的文化目标。人文奥运作为北京2008年奥运会三大理念的核心,以其精神文化价值激发着民族凝聚力的更新与生成。人文奥运提升中华民族凝聚力主要体现在人文奥运理念对人的价值引导、行为规范、舆论支持和文化积累等4个方面。